The Buddhist Theravada remained as a line after the secession of the Mahayana at the second Buddhist Council.
|Phan Tao - Hall in Thailand||Expansion of buddhism in asia|
The goal of the Theravāda is officially the preservation of the original teachings of the Tipitaka with the characteristics:
The many tantric Bodhisattvas are unknown here, just as the meditations differ completely from the practices of the Mahayana and of the tibetan tantra.
In the first Theravada Council of 1788 in Bangkok the Pali texts as the first complete print edition in Thai script in 39 volumes came into beeing.
The objectives are
In the Pali canon four levels of enlightenment are distinguished:
The many Buddhas and Bodhisattvas of Mahayana are regarded as apocryphal.
A summary from the point of view of Theravada are the 37 necessary things for enlightenment as enumerated in the Mahāsakuludāyi - Sutta.
The Abhidhamma is here often looked at as a teaching which the buddha spread 40 days after his enlightenment.
The Sarvāstivāda Abhidharma postulated that the Buddha's body born from his mother (
Also a manomaya kāya is known, which was sometimes interpreted as the enlightenment body of a buddha. The esoteric bodies of the yogasystems are here not defined.
The dharmakaya-body in the Mahayana-trikaya was a bit different, and the Tathagatas body was looked at as undestructable, infinite, pure, formless and free of sensations.
* Buddhism: The early Buddhist schools and doctrinal history ..., Vol 2, Paul Williams, S. 120
* Religion Health & Suffering, Porter, S. 151
== Kosmology ==
The cosmology of the Theravada describes 31 planes in which the rebirth takes place.
The order of the plains is enumerated in various parts of the Sutta Pitaka (for example, in Saleyyaka Sutta of Majjhima Nikaya, Anguttara Nikaya, Samyutta Nikaya, Digha Nikaya, Khuddaka Nikaya).
In various sutras of Anguttara Nikaya, the Buddha describes the reasons for the rebirth in these planes.
In Buddhism, the concept of three worlds (triloka) refers to three levels of rebirth:
In addition to the realization of the doctrine, the Vipassanā meditation and the Samatha  are part of the practice. In addition, breath-meditations are common. An essental practice is also the Jhana - Meditation.