There is a common disturbance about the variety of pathes.
Very gross seen exist five big pathes :

1. The divine spiritual path of complete self-abjuration
2. The spiritual path of self-release (Samtan - Path)
3. The path of white magic(individual ego - Ahamkara)
4. The black path with the goal of Maya
5. The occult path of black magic

The white pathes

The one direction which is wanted by the divine hierarchies gives up the higher EGO and is bound to a tradition like White Brothership or a godess like Krishna. After their mastership these masters CAN only work for the DIVINE. But to give the higher EGO is necessary for step 21 and 22 of the UNIVERSAL PATH anyway because otherwise the master is not let into the Agama-plane or hindered to reach these higher planes.
The late master Sri Aurobindo said : "In my first time i worked for mankind. Now i only work for the divine" and he said "I cant be your guru !". This just means that the divine masters dont work and are mostly not allowed to work for the lower planes which are forces of Maya (the divine anger) or of Samsara.

The other side, the white SAMTAN-Path, leads to enlightenment and mastership but ends then. These masters keep their higher spiritual EGO. They work for mankind as long as they are on earth - but they are rare. The divine hierarchies do not love them because of their EGO and their help and supresses them - life is our KARMA that the DIVINE once has caused and still controls.

The spiritual pathes have three big directions with relationship to the three main rays, and therefore we find the Karma-Yoga, the Bhakti-Yoga und the Jnana-Yoga:

• 1.st ray : The path of the will or of activity (the small ego becomes a tool, a selfless worker)
• 2.nd ray : The path of the heart or of love ( the spiritual man is borne and develops to a holy person)
• 3.rd ray : The path of the intellect (the thinking becomes the thinking of the spiritual wise man)

Finally there is the path of occult white magic as described in the books of the czech adept Franz Bardon and few others . But any training of magic should be under the control of ethics or introspection as desribed there (as a servant of the divine). Otherwise the adept will easily become a blackmagic ! To this section belong all methods which use the mental plane and the etheric forces , like occult magic, shamaism und etheric healing. Most of these scools do not go very far because the magic knowledge was kept secret in the past. All magic directions belong to the four worlds of Maya or time(Kala).

The goal of these adepts is the akasha-principle. It includes MOKSHA (liberation from the 3 lower worlds) and a kind of cosmic consciousness, but it is not unification with PARAMATMA as in true enlightenment. In the CHEOPS-Pyramid the small hall in the middle (14) symbolizes the goal of this path.

In the well known gnostic book " Pistis Sophia" these forces are named "äonic forces" which try to hinder the progress of the "Pistis Sophia" but without success. At the very end she unites with Jesus.

The path of pure WHITE MAGIC ends on step 14 of the UNIVERSAL PATH. Even though the highest goal of the adepts of the spheres is Brahman (AUM) with additional methods they are not quite masters as long as they have not gone through the transformation of the synthetic force of the origin of the SEPHIROTH, the divine lightning.

BUDDHA GAUTAMA - who was a teacher and not a guru - warned " ALL THE BIG GODS AND GURUS ONLY WANT TO USE YOU ! " , and thats why masters dont love him. Lord Buddha new about the spiritual higher gods he but saw them as highly developed entities.

Taoism says similar : "Heaven and earth use man as straw-dogs (sacrifice-animals)".

The traditional masters are angry that buddhism does not accept the Ishvara or Narayana as the lord but has its own tradition and heavens.
Traditional budhism ends on step 19 with the enlightenment (Tatagatha; Paramatma). First budhism as taught by Mrs. Blavatski showed higher steps in buddhism than enlightenment (until step 22 of the UNIVERSAL PATH; Parasamvit). It is a problem for many scools of traditional buddhism to agree to that. Traditional buddhism acknowledges only the unpersonal "Spirit" als the basis of creation. It stops at the "big emptiness" and does not reach the DIVINE (Agama) because step 21 and 22 are only possible with support of a higher master (because the divine is so different from the atmic planes and the spiritual soul cannot reach this sphere alone).

Sri Aurobindo said that Buddha was an unnecessary rising up of the EGO (standpoint of the divine hierarchies). But only few masters of the hirarchies are allowed to reach the steps 21 und 22.

2. The black pathes

The one side of the black path leads into the akashas of MAYA - which is the origin of all negative forces. This is the broad path of personal fulfilment without any moral. There is a big difference between somebody who only uses the knowledge for personal success and a disciple who surrenders to the higher laws (sadhana, introspection).

" The black masters cannot subdue their self ... The black masters are powerful entities too...Even the black master are seeking for purity ...There is always an evil aim behind the activities of the black masters... Until the fourth initiation a disciple can still fall back to the black path . On the fourth initiation the white path and the black path split." (A.A.Bailey)

The black path uses the buddhic Pranava too, the holy "OM", the holy cow of the indish vedas. On the buddhic plane Pranava is just a vibration(Kala) of Maya which is the hidden substance of this plane.
Hinduism knows SHIVA, the divine god of destruction, and RUDRA, the darker and etheric god of destruction (Ru means "Light").

" The black path develops the PERSONALITY " A.A.Bailey

It is very difficult to see whether a guru is a black master ( Chi Ru, master of the KAL, the "masters with the black face", the angry Buddhas ), because he is developed and stands in the power and light of NADA-BRAHMAN , the shabda on the buddhic plane. The black masters have a long experience with mankind, and they know how they can lure them on their path with promises.
A few modern sects which make personal promises of fulfilment to people must be seen in this context : They make many people finally disappointed of spirituality and those disappointed people spread this disappointment in society. They try to lead people on the path of personal fulfilment with the goal of the personal spiritual crown, and later this selfish aspiration becomes the hindrance.
Some of these masters spread a mixture of positive and NEGATIVE MANTRAMS .

The other involutionary direction of the black path is the black lodge which works with the forces of the lower negative worlds. The spiritual masters do not want to speak about that.
Such people can be found in Voodoo, in the old tibetan Bön-Religion, in black Tantra and in small secret groups allover the world.
A.A. Bailey speaks in this contexts about an old cosmic evil ( as a manifestation of big dark entities in the higher planes or of "forces of time") which has settled in our solar system.
She says that in the Sirius-system no black lodge exists.
The forces of Ahriman (-> R. Steiner ), the Pisatchas of hinduism, the 12 devils of Islam etc. must be counted to this lodge.
This can sometimes become quite a dangerous theme, and the masters avoid to speak about that.

Further study : A.A.Bailey : Letters on occult meditation , page 131 , page 133 and page 192.

Deep thoughts... for philosophers ?